In the first month, on the fourteenth day of the month between the two evenings is the Lord’s Passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord; seven days ye shall eat unleavened bread. In the first day ye shall have a holy convocation; ye shall do no manner of servile work. And ye shall bring an offering made by fire unto the Lord seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work. (Leviticus 23:5)

14th century Haggadah
An argument in favor of the Hebrew reduced form ישוע Yeshua, as opposed to Yehoshua, is the Old Syriac Bible (c. 200 AD) and the Peshitta preserve this same spelling but using the equivalent Aramaic letters . Yeshu /jeʃuʕ/ (Syriac does not use a ‘furtive’ pathach so extra /a/ is not used) is still the pronunciation used in the West Syriac dialect, whereas East Syriac has rendered the pronunciation of these same letters as Išô‘ /iʃoʔ/. These texts were translated from the Greek, but the name is not a simple transliteration of the Greek form because Greek did not have an “sh” [ʃ] sound, and substituted [s]; and likewise lacked and therefore omitted the final ‘ayin sound [ʕ]. It can be argued that the Aramaic speakers who used this name had a continual connection to the Aramaic-speakers in communities founded by the apostles and other students of Jesus, thus independently preserved his historical name. Alternatively, Talshir (1998) suggests that Aramaic references to the Hebrew Bible had long used Yeshua for Hebrew names such as Yehoshua Ben Nun.[30] So the possibility of Jesus having been Yehoshua remains.
TO MY JEWISH BRETHREN: HAPPY PASSOVER!
They had heard him speaking to both of them about his “exodus” to Jerusalem.
Jesus’ exodus to Jerusalem – how mysterious are these words! Israel’s exodus from Egypt had been the event of escape and liberation for God’s People.
What would be the form taken by the exodus of Jesus, in whom the meaning of that historic drama was to be definitively fulfilled?
The disciples were now witnessing the first stage of that exodus – the utter abasement which was nonetheless the essential step of the going forth to the freedom and new life which was the goal of the exodus.
The disciples, whom Jesus wanted to have close to him as an element of human support in that hour of extreme distress, quickly fell asleep. Yet they heard some fragments of the words of Jesus’ prayer and they witnessed his way of acting. Both were deeply impressed on their hearts and they transmitted them to Christians for all time.
Jesus called God “Abba”. The word means – as they add – “Father”. Yet it is not the usual form of the word “father”, but rather a children’s word – an affectionate name which one would not have dared to use in speaking to God. It is the language of the one who is truly a “child”, the Son of the Father, the one who is conscious of being in communion with God, in deepest union with him.
If we ask ourselves what is most characteristic of the figure of Jesus in the Gospels, we have to say that it is his relationship with God. He is constantly in communion with God. Being with the Father is the core of his personality. Through Christ we know God truly.
“No one has ever seen God”, says Saint John. The one “who is close to the Father’s heart … has made him known” (1:18).
Now we know God as he truly is. He is Father, and this in an absolute goodness to which we can entrust ourselves.
The evangelist Mark, who has preserved the memories of Saint Peter, relates that Jesus, after calling God “Abba”, went on to say: “Everything is possible for you. You can do all things” (cf. 14:36). The one who is Goodness is at the same time Power; he is all-powerful. Power is goodness and goodness is power. We can learn this trust from Jesus’ prayer on the Mount of Olives.
Before reflecting on the content of Jesus’ petition, we must still consider what the evangelists tell us about Jesus’ posture during his prayer.
Matthew and Mark tell us that he “threw himself on the ground” (Mt 26:39; cf. Mk 14:35), thus assuming a posture of complete submission, as is preserved in the Roman liturgy of Good Friday. Luke, on the other hand, tells us that Jesus prayed on his knees. In the Acts of the Apostles, he speaks of the saints praying on their knees: Stephen during his stoning, Peter at the raising of someone who had died, Paul on his way to martyrdom. In this way Luke has sketched a brief history of prayer on one’s knees in the early Church.
Christians, in kneeling, enter into Jesus’ prayer on the Mount of Olives. When menaced by the power of evil, as they kneel, they are upright before the world, while as sons and daughters, they kneel before the Father. Before God’s glory we Christians kneel and acknowledge his divinity; by that posture we also express our confidence that he will prevail.
Jesus struggles with the Father. He struggles with himself. And he struggles for us.
He experiences anguish before the power of death.
First and foremost this is simply the dread natural to every living creature in the face of death. In Jesus, however, something more is at work. His gaze peers deeper, into the nights of evil. He sees the filthy flood of all the lies and all the disgrace which he will encounter in that chalice from which he must drink.
His is the dread of one who is completely pure and holy as he sees the entire flood of this world’s evil bursting upon him.
He also sees me, and he prays for me.
This moment of Jesus’ mortal anguish is thus an essential part of the process of redemption. Consequently, the Letter to the Hebrews describes the struggle of Jesus on the Mount of Olives as a priestly event. In this prayer of Jesus, pervaded by mortal anguish, the Lord performs the office of a priest: he takes upon himself the sins of humanity, of us all, and he brings us before the Father.
Lastly, we must also pay attention to the content of Jesus’ prayer on the Mount of Olives. Jesus says: “Father, for you all things are possible; remove this cup from me; yet not what I want, but what you want” (Mk 14:36).
The natural will of the man Jesus recoils in fear before the enormity of the matter. He asks to be spared.
Yet as the Son, he places this human will into the Father’s will: not I, but you. In this way he transformed the stance of Adam, the primordial human sin, and thus heals humanity.
The stance of Adam was: not what you, O God, have desired; rather, I myself want to be a god.
This pride is the real essence of sin. We think we are free and truly ourselves only if we follow our own will. God appears as the opposite of our freedom. We need to be free of him – so we think – and only then will we be free.
This is the fundamental rebellion present throughout history and the fundamental lie which perverts life. When human beings set themselves against God, they set themselves against the truth of their own being and consequently do not become free, but alienated from themselves. We are free only if we stand in the truth of our being, if we are united to God.
Then we become truly “like God” – not by resisting God, eliminating him, or denying him. In his anguished prayer on the Mount of Olives, Jesus resolved the false opposition between obedience and freedom, and opened the path to freedom. Let us ask the Lord to draw us into this “yes” to God’s will, and in this way to make us truly free. Amen.
From : BENEDICT XVI’s HOMILY FOR HOLY THURSDAY 2012
Satan is behind Obama’s teleprompter
Satan as depicted in the Ninth Circle of Hell in Dante Alighieri‘s Inferno, illustrated by Gustave Doré.
Satan’s Agents want 4 more years of Hell
Two of them Catholic betrayers
It is the time of evil intentions, and the grim reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the abandoned houses, and there is no one to dry the tears of the mothers. Yet Obama feeds lies to those people whose most precious belongings he has helped to steal and whom he has driven to a lonely, difficult life with lies, deceptions, and betrayal.
Every word that comes from Obama’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul maw of Hell, and his power is at bottom accursed. True, we must conduct a struggle against the growing neo-Nazi terrorist state silencing it with rational means despite it’s endorsement by a gutless Justice(less) Department ; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war.
Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist.
Everywhere and always demonic powers lurk in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in Creation, as founded for him by God in freedom; when he yields to the force of evil, he separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate.
Everywhere, and at times of greatest trials, men have appeared, prophets and saints who cherished their freedom, who preached the One God and who with His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is like a rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air…”
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“God has a way of standing before the nations with judgment. And it seems that I can hear God saying to America, ‘You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn’t even know my name. Be still, and know, that I’m God.’”
Martin Luther King, a true God loving Black leader.
God rest his soul.
It’s A Dark Day In Our Nation, 30 April 1967
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We live in an age where there is great emphasis on individual freedom. We live, in fact, in a secular age that has abandoned objective truth as understood through natural law. All the forefathers of our nation accepted natural law and objective truth. The Declaration of Independence and the Constitution of the United States of America are premised upon this philosophy. But we have wandered far from truth, and, as a consequence, we are descending into social chaos and despair. We are deconstructing into an abyss, a hole that has no bottom except Hell. This is an age of contradiction, an age of heterodoxy, a word that is translated from the Greek as two or more ways of understanding something. This is opposed or in contradiction to orthodoxy, a word that basically means the one and the true way of understanding something. This is why the Orthodox Jews and the Orthodox Churches use this term. They want a self-revealing identity. They are telling the world that they consider themselves as being holders of the truth. They believe that their faith system is the one and the true teaching of God. But, of course, there can be only ONE TRUE TEACHING OF GOD! How do we know the Truth? How do we choose wisely? Because it is through the voice of the Holy Spirit, the authentic and only voice of the Spirit, the Church speaks infallibly. This is what Saint Paul referred to at the beginning of his Letter to the Romans (1:5) as “the obedience of faith.” This is obedience, through faith, to the voice of the Spirit. It then follows that the teaching authority of Jesus, through the Spirit, is passed on to His Mystical Body, the Church. The authority that Jesus left to His Apostles was manifested, as Luke tells us in the Acts of the Apostles chapter 2, when the Holy Spirit came upon them at Pentecost. At that moment the Church of the original and only Apostles, led by Peter, became the “Spouse of the Holy Spirit” (John 14:26)! So we must recognize that this entire discussion of grace has no meaning whatsoever without our understanding that grace can only be obtained within the context of faith in Jesus Christ. The one exception to this profound truth would be, as we discussed previously, “invincible ignorance,” an exception that has become more and more unlikely in the 21st century. This is a time, after all, when the message of Christ is being spread worldwide through the communicative powers of global networks of television, radio, short wave, and the Internet. Praised be Mother Angelica and EWTN! Add to this the work of men like Mel Gibson who use their brilliant talents to convey through cinema Grace Himself and His Passion.
If grace is indeed the manifestation of Jesus, through the Spirit, then it certainly makes a great deal of sense to say that the closer you are to Jesus in an “up close and personal” way, then the more His grace will be able to work in you by the exercise of your free will. I again turn to Saint Paul’s Letter to the Romans (8:17): “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.” And again Romans (8:29): “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.” The presence of evil has always been in opposition to the salvation of Christ and throughout history the forces of Satan have been busy in the work of human destruction. The grace of God, however, has been the weapon that Satan cannot defeat. Grace raises us to supernatural dignity, and if we cooperate with it, then the Evil One can and will be defeated. There is only Jesus!
So we come to the end of our journey toward grace. I have attempted in a simple and straightforward way to discuss my journey and yours, my destiny and yours. The world today is so complex and full of spiritual pitfalls, and the Enemy is waiting at every moment to weave a web of evil and despair around each and every one of us. But we have available to us something that makes the Enemy run in fear, something that he knows that he cannot ultimately defeat. That something is a someone, and His name is Jesus the Christ. He also promised that the gates of hell will not prevail against His Church and that He will be with us even to the end of the world. He left us a Church guided by the Holy Spirit, a Church that will dispense His Grace and His Sacraments to sustain us in love until the end.
J. Brian Schuettler
DEFEATING EVIL IN YOUR PERSONAL LIFE – THE TRIUMPH OF GRACE
author of GOT GRACE?
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