01.31.08
Posted in Daily Mass Readings at 6:55 am by Brian Schuettler
2 Sm 7:18-19, 24-29
After Nathan had spoken to King David,
the king went in and sat before the LORD and said,
“Who am I, Lord GOD, and who are the members of my house,
that you have brought me to this point?
Yet even this you see as too little, Lord GOD;
you have also spoken of the house of your servant
for a long time to come:
this too you have shown to man, Lord GOD!
“You have established for yourself your people Israel as yours forever,
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made
concerning your servant and his house,
and do as you have promised.
Your name will be forever great, when men say,
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel,
who said in a revelation to your servant,
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth;
you have made this generous promise to your servant.
Do, then, bless the house of your servant
that it may be before you forever;
for you, Lord GOD, have promised,
and by your blessing the house of your servant
shall be blessed forever.”
132:1-2, 3-5, 11, 12, 13-14
R. (Lk 1:32b) The Lord God will give him the throne of David, his father.
LORD, remember David
and all his anxious care;
How he swore an oath to the LORD,
vowed to the Mighty One of Jacob.
R. The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
nor lie on the couch where I sleep;
I will give my eyes no sleep,
my eyelids no rest,
Till I find a home for the LORD,
a dwelling for the Mighty One of Jacob.”
R. The Lord God will give him the throne of David, his father.
The LORD swore an oath to David
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
R. The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
R. The Lord God will give him the throne of David, his father.
For the LORD has chosen Zion,
he prefers her for his dwelling:
“Zion is my resting place forever;
in her I will dwell, for I prefer her.”
R. The Lord God will give him the throne of David, his father.
Mk 4:21-25
Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”
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01.30.08
Posted in Irrational Islam at 4:51 pm by Brian Schuettler
Directly opposed to Islam’s repression of invention and innovations is Christianity’s—especially Catholicism’s—cultivation of learning and exploration. Few European or American students recognize, for example, the Catholic Church’s pivotal role in the development of the university, science, free market economics, charitable institutions, and even secular legal codes. Rodney Stark writes that medieval Europe’s advances in production methods, navigation, and war technology “can be traced to the unique Christian conviction that progress was a God-given obligation, entailed in the gift of reason. That new technologies and techniques would always be forthcoming was a fundamental article of Christian faith. Hence, no bishops or theologians denounced clocks or sailing ships—although both were condemned on religious grounds in various non-Western societies.” As
Quote of the day goes to Robert Spencer at >>>>> http://www.takimag.com/site/article/inventing_islam/
Bernard Lewis reports, while medieval Catholic Europe invented and made use of clocks, in 1560, Ogier Ghiselin de Busbecq, the Austrian ambassador to the Ottoman Empire, wrote that his hosts had “never been able to bring themselves to print books and set up public clocks. They hold that their scriptures, that is, their sacred books, would no longer be scriptures if they were printed; and if they established public clocks, they think that the authority of their muezzins and their ancient rites would suffer diminution.” It was not until the mid-nineteenth century, when Islamic norms were in retreat, that the first public clock was installed in Constantinople. This may have been the first public clock erected in any Islamic country.
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Posted in Daily Mass Readings at 6:58 am by Brian Schuettler
2 Sm 7:4-17
That night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
I have not dwelt in a house
from the day on which I led the children of Israel
out of Egypt to the present,
but I have been going about in a tent under cloth.
In all my wanderings everywhere among the children of Israel,
did I ever utter a word to any one of the judges
whom I charged to tend my people Israel, to ask:
Why have you not built me a house of cedar?’
“Now then, speak thus to my servant David,
‘The LORD of hosts has this to say:
It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
And if he does wrong,
I will correct him with the rod of men
and with human chastisements;
but I will not withdraw my favor from him
as I withdrew it from your predecessor Saul,
whom I removed from my presence.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”
Nathan reported all these words and this entire vision to David.
89:4-5, 27-28, 29-30
R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one;
I have sworn to David my servant:
I will make your dynasty stand forever
and establish your throne through all ages.”
R. For ever I will maintain my love for my servant.
“He shall cry to me, ‘You are my father,
my God, the Rock that brings me victory!’
I myself make him firstborn,
Most High over the kings of the earth.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my love for him;
my covenant with him stands firm.
I will establish his dynasty forever,
his throne as the days of the heavens.”
R. For ever I will maintain my love for my servant.
Mk 4:1-20
On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”
And when he was alone,
those present along with the Twelve
questioned him about the parables.
He answered them,
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”
Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”
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01.29.08
Posted in Great Catholic Writers at 3:38 pm by Brian Schuettler
Quote of the day from
Edward T. Oakes, S.J. at First Things >>>>> http://www.firstthings.com/
ATHEISM AND VIOLENCE:
For when truth enters the lists against the lies of millennia, we shall have convulsions, a spasm of earthquakes . . . the likes of which have never been dreamed. Then the concept of politics will be completely dissolved in a war between spirits, all authority structures of the old order will be blown into the air—one and all, they rest upon a lie; there will be wars the likes of which have never existed on earth. From my time forward earth will see Great Politics.
Such are the contradictions of atheism. With hope in progress gone, with the lessons of the twentieth century still unlearned in the twenty-first, with technology progressing, in Adorno’s words, from the slingshot to the atom bomb (a remark cited in Spe Salvi), with a resurgence of religiously motivated violence filling the headlines, all that the new atheists can manage is to hearken back to an Enlightenment-based critique of religion. But they find their way blocked, not so much by Nietzsche (whom, as we saw, they largely ignore) but by the ineluctable realities he so ruthlessly exposed. Not Nietzsche, but the history of the twentieth century has shown that godless culture is incapable of making men happier. All Nietzsche did was to point out that no civilization, however “progressive,” can dispel the terrifying character of nature; and once progress is called into question, the human condition appears in all its forsaken nakedness.
Against these realities, all that the new atheists can offer is only the most jejune, wan, and bloodless humanism: not Nietzsche’s Zarathustra but John Lennon’s “Imagine.” Not once do these books look at the dilemma into which liberalism has fallen. In that regard, I am reminded of a little known fact from the Scopes “Monkey Trial.” Clarence Darrow was the progress-happy lawyer for the evolution-teaching defendant, and how much he has anticipated the new atheists! As Peter Berger dryly noted in his book A Rumor of Angels, Darrow was “an admirable man in many ways, but one dense enough sincerely to believe that a Darwinist view of man could serve as a basis for his opposition to capital punishment.” Such obtuseness is shared by most liberals today, who merrily fuse opposition to capital punishment, support for abortion and doctor-assisted suicide, condemnation of racism, and a vaguely appreciative acquaintance with evolutionary theory—without the least sense of the impossible dilemmas entailed in these contradictory positions.
Given these hopelessly confused and superficial arguments, it’s hard to take the new atheism seriously. Nietzsche was surely right when he said that serious Christians would come to appreciate his witness. But who can take seriously these recent tub-thumping accusations that believers are the sole source of violence, all coming from writers who themselves advocate violence in their next breath? That’s why these books from the new atheists can hardly represent a threat to believers. Pascal was already on to their game in the seventeenth century: “All those contradictions that seemed to take me furthest from the knowledge of any religion,” he said in the Pensées, “are what led me most directly to the true religion.”
Read the entire essay: http://www.firstthings.com/onthesquare/?p=961
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Posted in Protect Children at 3:32 pm by Brian Schuettler
At Life Site News: http://www.lifesite.net/ldn/2008/jan/08012802.html
A campaign for a moratorium on abortion that began in Italy and is now being expanded to a worldwide effort by the Vatican, is being joined by people from across the ideological and religious spectrum, including individuals often identified with extreme leftism and atheism.
The idea for a worldwide moratorium on abortion originated with Giuliano Ferrara, a non-Christian journalist and former head of the Italian Communist Party in Turin. Although he was once associated with a movement that in most of the world has come to identify itself with abortion, euthanasia, and other elements of the “culture of death”, Ferrara is now strongly pro-life.
Responding to a recent decision by the United Nations to call for a moratorium on the death penalty, Ferrara urged that the moratorium be extended to a moratorium on the unjust killing of unborn children. After introducing the idea in a television interview on December 18th, Ferrara published it in his opinion journal il Foglio. From there it spread to the Vatican newspaper L’Osservatore Romano and the Italian Bishops’ Conference journal, Avvenire. The idea began to be echoed by Catholic cardinals.
Ferrara is joined by Lenin Raghavarshi, an Indian atheist and winner of the Gwangju Prize for Human Rights. Raghavarshi told Asia News, “It is ridiculous and absurd to suggest that abortion is a solution to hunger, in order to control population growth. What’s more the concept - typical of UN organisations - that overpopulation represents the greatest danger to the health of a nation has no basis at all in reality….. In reality the world should urgently look at socio-economic and political issues to eliminate hunger, poverty, misery among people”.
Raghavarshi identifies the global push for abortion with an agenda that serves the interests of multinational corporations at the expense of the poor and vulnerable.
“Malthus promoted the theory that the main problems of the world like poverty and other such inhuman situations of the marginalized are due to population, but this is completely unscientific idea and false theory,” he told Asia News. He continued, “The multinational companies - who thrive on the industry of population control, push the agenda of population control through false propaganda - want to market and promote their products, because their sole aim is profit.”
Perhaps the most prominent intellectual to have added his voice to Ferrara’s call for an international moratorium on abortions is the British philosopher Roger Scruton, whom the New Yorker magazine once called “the most influential philosopher in the world”. According to the Italian Catholic news agency Chiesa, he immediately endorsed the campaign after its announcement.
Ferrara has reportedly stated that he wishes to bring together such prominent intellectuals, as well as others such as Mary Ann Glendon, the former Harvard professor who is now US ambassador to the Vatican, and American bioethicist Leon Kass, to sign the petition. He would also like to see “five million pilgrims of life and love, all in Rome next summer” to request that the United Nation’s “Universal Declaration of Human Rights” be amended to include “the right to be born,” reports Chiesa.
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Posted in Daily Mass Readings at 6:56 am by Brian Schuettler
2 Sm 6:12b-15, 17-19
David went to bring up the ark of God from the house of Obed-edom
into the City of David amid festivities.
As soon as the bearers of the ark of the LORD had advanced six steps,
he sacrificed an ox and a fatling.
Then David, girt with a linen apron,
came dancing before the LORD with abandon,
as he and all the house of Israel were bringing up the ark of the LORD
with shouts of joy and to the sound of the horn.
The ark of the LORD was brought in and set in its place
within the tent David had pitched for it.
Then David offered burnt offerings and peace offerings before the LORD.
When he finished making these offerings,
he blessed the people in the name of the LORD of hosts.
He then distributed among all the people,
to each man and each woman in the entire multitude of Israel,
a loaf of bread, a cut of roast meat, and a raisin cake.
With this, all the people left for their homes.
24:7, 8, 9, 10
R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!
Mk 3:31-35
The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”
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