Archive for August, 2007

To Kill A Prophet

Flavius Josephus - Jewish Historian

Antiquities 18.5.2 116-119

Now some of the Jews thought that the destruction of Herod’s army came from God, and was a very just punishment for what he did against John called the baptist [the dipper]. For Herod had him killed, although he was a good man and had urged the Jews to exert themselves to virtue, both as to justice toward one another and reverence towards God, and having done so join together in washing. For immersion in water, it was clear to him, could not be used for the forgiveness of sins, but as a sanctification of the body, and only if the soul was already thoroughly purified by right actions. And when others massed about him, for they were very greatly moved by his words, Herod, who feared that such strong influence over the people might carry to a revolt — for they seemed ready to do any thing he should advise — believed it much better to move now than later have it raise a rebellion and engage him in actions he would regret.
And so John, out of Herod’s suspiciousness, was sent in chains to Machaerus, the fort previously mentioned, and there put to death; but it was the opinion of the Jews that out of retribution for John God willed the destruction of the army so as to afflict Herod.

St. John the Baptist, last of the Old Testament prophets, is also known, especially among the Orthodox, as St. John the Forerunner. Of his birth, the Bible tells us that, during the days of King Herod of Judaea, Zechariah, a priest of the Abijah section of the priesthood, was burning incense in the Lord’s sanctuary in the Temple when the Archangel St. Gabriel appeared to him, telling him that a son would soon be born to his wife Elizabeth whom they must call John who would lead many of the Israelites back to God. When Zechariah doubted the angel’s words due to his wife’s barrenness, St. Gabriel struck him dumb, telling him that, as he did not believe the archangel’s words, he would remain mute himself until these things had come to pass. When the priest’s time of service had ended, he went back home where his wife concieved (Luke 1:5-25).

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Ever Ancient, Ever New

Sero te amavi, pulchritudo tam antiqua et tam nova, sero te amavi!
Et ecce intus eras et ego foris,
et ibi te quaerebam.
Et in ista formosa, quae fecisti,
deformis inruebam.
Mecum eras, et tecum non eram.
Ea me tenebant longe a te, quae si in te non essent, non essent. 

Vocasti et clamasti et rupisti surditatem meam:
coruscasti, splenduisti et fugasti caecitatem meam:
fragrasti, et duxi spiritum, et anhelo tibi:
gustavi et esurio et sitio:
tetigisti me, et exarsi in pacem tuam.

Late have I loved Thee, O Beauty so ancient and so new, late have I loved Thee!
And, behold, Thou wert within me and I myself on the outside,
and it was there that I sought Thee.
And into those lovely things, which Thou madest,
All unlovely did I rush.
Thou wert with me, but I was not with Thee.
Those things kept me far from Thee, things that would not exist, unless they were in Thee. 

Thou didst call, and shout, and shatter my deafness:
Thou didst sparkle, and shine, and dispel my blindness:
Thou sent forth Thy fragrance, and I breathed deeply, and now I pant for Thee:
I tasted, and now do hunger and thirst:
Thou didst touch me, and I burned for Thy peace.

From Augustine’s Confessions (Book Ten)

 Augustine (354-430 A.D.)was the most prolific writer of Christian antiquity and the most influential theologian in Church history.” “In his first encyclical,” God Is Love, “current Pope Benedict XVI acknowledges his indebtedness to him. When we read Augustine today, we encounter the same direct, eloquent passions his original listeners experienced, infused with his deep sense of human weakness and burning desire for union with God.

 
Memorial-August 28

The Death Of Augustine

Benozzo Gozzoli (1421-1497)

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Such Great Love!

Love cannot triumph unless it becomes the one passion of our life. Until we have a passionate love for Our Lord in the Most Blessed Sacrament, we shall accomplish nothing. Certainly, Our Lord loves us passionately in the Eucharist ; He loves us blindly without a thought for Himself, devoting Himself entirely for our good. We should love Him as He loves us.

St. Peter Eymard

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