Abraham and the Three Angels (watercolor circa 1896–1902 by James Tissot

God of Abraham, and of Isaac, and of Jacob, protect your beloved people Israel from all hurt, in your love. As the beloved holy Sabbath goes away, that the week, and the month, and the year, should come to us with perfect faith, with faith in the sages, with love and attachment to good friends, to attachment to the blessed Creator, with belief in your thirteen principles of faith, and in the ultimate redemption, may it be soon, and the Resurrection of the dead, and in the prophecy of Moses, our teacher, may he rest in peace.

Lord of the world! You are the one who gives strength to the weak! Give your beloved Israelites more health and strength so we can love you and serve you, only you, and no other, Heaven forfend. And the week, and the month, and the year, should come to us with mercy, and health, and auspiciousness, and blessing, and success, and riches and glory, and to children, and long life, and abundant food, and Divine providence, for us and all Israel, and let us say, Amen.

Transliteration of the most common version:

Got fin avrum in fin yitskhok in fin yankev, bahit dayn libe folk yisruel fin ale bayzn in daynem loyb az di libe shabes koydesh gayt avek. az di vokh in di khoydesh, in di yor zol inz tsi kimen tsi emine shlayme, tsi emines khakhomim, tsi ahaves khavayrim. tsi dvaykes haboyre burikh hi, ma’amin tsi zayn bishloys esre ikrim shelokh ivigilo shlayme vekroyve bimhayre veyumayni. Iviskhiyas hamaysim. Ivinvies moyshe rabayni olov hashulem.

Riboyne shel oylem! di bist dokh dem noysayn layo’eyf koyekh. Gib dayne libe yidishe kinderlakh oykh koyekh dikh tsi loybn. In nor dikh tsi dinen in kayn andern kholile nisht. In az di vokh in der khoydesh in der yor zol inz kimen tsi gezint in tsi mazl in tsi brukhe vehatslukhe. In tsi kheysed in tsi bonay khayhe arikhay imzoyne revikhay vesiyato dishmayo luni ilkhol yisroayl vene’emar, Umayn.

Third Sunday of Easter, Year B

Citations of
Ac 3,13-15.17-19: www.clerus.org/bibliaclerusonline/en/9asubuc.htm
1Io 2,1-5a: www.clerus.org/bibliaclerusonline/en/9abspcb.htm
Lc 24,35-48: www.clerus.org/bibliaclerusonline/en/9bxwpfx.htm

The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and killed the Author of life, whom God raised from the dead. To this we are witnesses.

FIRST READING: Acts 3:13-15, 17-19.

Peter said to the people: “The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and killed the Author of life, whom God raised from the dead. To this we are witnesses.

“And now, brethren, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled. Repent therefore, and turn again, that your sins may be blotted out.”

Peter and John, on their way to the temple, met a man crippled from birth. He asked them for alms. Peter said he had neither gold nor silver, but he would give him something better. He told the man, “in the name of Jesus of Nazareth,” to “stand up and walk.” The man stood up and followed Peter and John into the temple, “walking and jumping and praising God” (3:8). The people recognized the man as the cripple who used to be at the gate each day begging for alms. The crowd, full of curiosity and excitement, gathered around the Apostles and the man who had been cured. Peter spoke to the crowd and told them that it was not through their own power or holiness that they had cured this man, but through the power of Jesus.

God…our fathers: Peter emphasizes that he also is a son of Abraham, Isaac and Jacob and that their God was also his God.

his…Jesus: Second-Isaiah had described the future Messiah as the Suffering Servant (Is. 52:13-53:12), who would be obedient to his Father unto death. The Apostles and the Christians saw in Jesus this suffering servant (see Acts 8:32ff). Peter tells the crowd that God had glorified this servant Jesus in his resurrection.

delivered…Pilate: Peter now reminds them that a short time previously they had handed over this Jesus to the Roman governor to be crucified and had denied that he was their king or Messiah. They had forced Pilate to condemn him even though Pilate “could find no guilt in him.”

Holy…One: The Suffering Servant of Isaiah was holy, righteous, and innocent of any crime. Like an innocent lamb he was led to the slaughter. This was Jesus whom they, the Jews, had been forcing Pilate to condemn and crucify.

murderer…life: This refers to their choice of Barabbas, whom Pilate thought could save Jesus (Mt. 27:20). Barabbas had committed murder and was awaiting trial. Jesus was about to give the true and everlasting life to all men.

whom God raised: God was able to undo all their wickedness. He raised Jesus from the dead. Peter and all the Apostles and disciples were witnesses of the Resurrection. They had seen and spoken with him, and eaten with him after his resurrection.

acted in ignorance: His Master, when nailed to the cross, had begged his Father to forgive them “for they do not know what they are doing” (Lk. 23:34). Following that example Peter says that the mob that howled for the death of Jesus, as well as the leaders who incited it, acted in ignorance. They did not know that Christ was God, nor did they believe him to be the promised Messiah. They had a built-in prejudice against his claims and were unable rightly to judge.

God foretold: The Jews were acting as God’s agents in carrying out what he had foretold concerning Jesus.

repent…blotted out: The Jews must return to God; they had drifted away from him through their pride and prejudices. If they but return to God, abandoning their prejudices and pride, Peter now tells them that they will obtain forgiveness for all of their sins.

In the early days of the Church in Jerusalem the Resurrection was the topic of conversation among the friends and enemies of Jesus. The latter did their best to deny the fact, but in vain; the followers of Jesus kept claiming that it was a fact, and worked miracles in proof of that claim. In today’s reading the cure of the cripple-from-birth is one such miracle. Peter worked this miracle “in the name (that is, the person and power) of Jesus of Nazareth (3:6), whom the God of the Jews had glorified and had raised from the dead.” If Christ had been an impostor, as the Pharisees and scribes had stated (Mt. 27:63), God would not have raised him from the dead and glorified him. Before a large gathering in the temple precincts in Jerusalem, Peter makes this claim only a few weeks after Christ’s death on the cross. The people were impressed. In spite of the opposition of their leaders the number of Jews who became followers of Christ increased daily, “the total number of whom had now risen to something like five thousand” (see 4:4, the same day this miracle took place). This was a large percentage of the inhabitants of Jerusalem at that time.

No true Christian can have the slightest doubt about the fact of the resurrection of Jesus. The growth of the infant Church in Jerusalem and in Gentile lands is sufficient proof of it. Men and women do not attach themselves to one who has failed, nor do they take on a new and demanding form of life without sufficient conviction. Yet, there are men and women who, like the leaders of the Jews, still refuse to open their eyes to the light and who shut their minds against the most convincing evidence. Such people need help. One of the best ways of showing how grateful we are for the true faith is a willingness and eagerness to spread that faith to our fellow man. Christ became man for them too, he died on the cross for their sakes, and God the Father raised him from the dead so that they too may rise in glory one day. As true Christians, and true lovers of Christ, it is our duty to give a helping hand to those brothers of ours who are sorely in need of help.

However, you may say: “What can we do; we are not missionaries nor preachers? We are not theologically equipped to enter into dialog and convince unbelievers.” The fact is that without becoming missionaries, preachers or theologians, every Christian can act as a missionary, or preacher, or theologian without leaving his home and employment and without opening a book. The Christian who prays often and fervently for his fellow man and who lives his Christian life to the full is a preacher and a missionary wherever he lives and works. In his daily actions he is showing forth Christ. His abounding faith and charity, his unshakable hope in the eternal future which awaits him, will do more to enlighten the mind and will of unbelievers than all the skill of preachers and all the theology of great writers.

Are we not grateful to God and Christ? We are convinced that heaven is the pearl of great price compared with which everything this world has to offer is but as a grain of sand to the desert. We know that God wants all his adopted children in heaven. For that purpose we know that Christ humbled himself even to the death of the cross. We know also that Christ is counting on us to help him to bring them to heaven. Would we refuse him this return for all he has done for us? Would we be true Christians who love God above all things if we did not love our neighbor as ourselves? We want heaven for ourselves; we must want it for them too. Through the grace and mercy of God our prayers and the good example of our Christian lives will be the means of converting many sinners and unbelievers to Christ. He in turn will reward them and us with eternal life.

SECOND READING: 1 John 2:1-5.

My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous, and he is the expiation for our sins, and not for ours only but also for the sins of the whole world. And by this we may be sure that we know him, if we keep his commandments. He who says “I know him,” but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him.

About this First Epistle of St. John, see the second reading of last Sunday. In today’s extract from this letter, the Apostle is urging his fellow Christians to avoid sin. If they should sin, they are to admit their fault and seek pardon, which will be given in abundance. He has in mind, evidently, the Gnostic heretics of the time who, among other things, did not keep God’s commandments and yet held that they were not sinning by violating them. John exhorts his Christians not to imitate these heretics.

My little children: St. John uses this affectionate term seven times in his first epistle, and six times the term “dearly-beloved,” as a proof of his real affection for all the followers of Christ.

you…sin: In the preceding verses the Apostle says that we are all inclined to sin and are at times guilty of sin. This is a defect of our human nature. The Jerusalem Bible translation is: “to stop you sinning” and may better translate the Greek and fit in with the context.

advocate…Father: We have an advocate in heaven who has pleaded and is always pleading for us, Jesus Christ, the just one. The Father will hear him.

expiation…sins: By his death on the cross Christ has already made atonement, “expiation,” for all our sins and “for the sins of the whole world.” Those only who by repentance ask to participate can receive expiation.

know…commandments: Although they claimed that they had special knowledge of him the Gnostics did not know him, because they did not keep his commandments. True knowledge brings love and obedience with it. Sincere Christians keep God’s commandments. They know God, all he is and all he means to them.

disobeys…liar: He who violates God’s commandments is saying by his actions that he does not know God as a Father who loves him and deserves every reverence man can give.

who…his word: The faithful service of God—the keeping of his laws—will bring each faithful servant of God to the perfection of love which is the essence of true sanctity. The cause of perfect sanctity must be the true love of God, not the false love of God (shown by ignoring and violating his commandments) preached by the Gnostics.

It is a consolation for us to hear the saintly St. John, the beloved disciple, declare that any one of us, even the best of us, can sin. He loved God and fully realized what lengths God has gone to in order to share heaven with us. The very thought of offending God must have been something abhorrent, something detestable. Yet he knew that all Christians had not received as many graces as he had, and he, therefore, understood that their love could grow cold at times and that they could occasionally offend God. Coming from so great a saint as the beloved disciple, this understanding is consoling. He is but reflecting the mind of Christ, his Master, whom he loved so much. John had lived with Jesus for about three years. He saw how kindly he treated sinners.

The Mary Magdalenes of Galilee, the adultress of Jerusalem, the tax collectors all over Palestine, were all treated with kindness and understanding. If they but asked for forgiveness, even if only indirectly, they were forgiven their sins. In the apostolic circle too, Jesus had been merciful and patient with his worldly-minded disciples. Many months after they had joined him, John himself and his brother James were angling for positions of power (and maybe wealth) in the earthly messianic kingdom which they thought he would set up (Mt. 20:20). All the Apostles deserted Jesus when he was arrested in Gethsemane. That night Peter denied that he ever knew him. However, when they later realized their faults and repented they were freely forgiven. Even Judas would have been forgiven his act of betrayal had he but repented.

We sinners—and we are all sinners in many ways—are dealing with a forgiving God. What is more, we have the forgiving Christ as our Advocate in heaven. Through his passion and cross he has already earned for us the right of forgiveness. On our part all that is needed is the humility to admit that we are sinners and the resolve to turn away from our sins. God and Christ will do the rest. Our Lord has left to his Church his sacrament of mercy. From a delegate empowered by Christ to do so, we can not only receive forgiveness for our sins but a declaration that they are forgiven us. This mercy of God and his divine Son should arouse in us a desire and urge to try to return a little bit of love for all that had been and is being done for our salvation. “Whoever keeps his word,” St. John says, “in him truly the love of God is perfected.” If we strive to keep the laws of God, if we try to live the Christian life, we will have the true love of God in us, we will be moving towards the state of perfection which will be ours in heaven.

Should some overpowering temptation or some unexpected assault of the enemy make us lapse momentarily, we have the guarantee that God will accept us back, if we but avail ourselves of the means his mercy has placed so easily within our reach—sincere repentance and, where possible and as soon as possible, the placing of our sins at the feet of his representative in the Sacrament of Penance.

What earthly mother was ever so kind, so patient, so tolerant toward the children of her womb as our God in heaven is tolerant, patient, kind and merciful toward us his weak mortal children?

GOSPEL: Luke 24:35-48.

The disciples told what had happened on the road, and how Jesus was known to them in the breaking of the bread.

As they were saying this, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened, and supposed that they saw a spirit. And he said to them, “Why are you troubled, and why do questionings rise in your hearts? See my hands and my feet, that it is I myself, handle me, and see; for a spirit has not flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the Law of Moses, and the prophets and the psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things.”

This is the continuation of the appearance of the Risen Lord to the two disciples on the road to Emmaus. When these two disciples eventually recognized that the “stranger” who had explained the messianic prophecies to them on the way to Emmaus was none other than Christ, they hurried back to Jerusalem to inform the Apostles. They discovered that the Apostles were now convinced of the Resurrection, for Simon had seen him. While they were discussing these things Christ appeared in the midst of them.

Peace…you: This is the usual Hebrew salutation. Coming from Christ it was more than a pious wish.

saw a spirit: Even though they had believed Simon and the two disciples they still were startled to see him there in their midst especially as St. John adds that he came through the closed door (Jn. 20:19). Was he a ghost, then, or was he real? They had seen Lazarus raised from the dead, but it was the self-same Lazarus back on earth to continue life where he had left off. The resurrection of Jesus was different. He had risen to a new life, a life of glory which would last forever. A glorified body is not visible to human eyes, but Jesus took on a human form which could be seen. In this appearance the form was the same as the body that was crucified; on other occasions it was a different form, as was the case on the road to Emmaus (Lk. 24:13-35), and at Tiberias (Jn. 21:1-12).

questionings arise: The Apostles did not believe Our Lord’s prophecies regarding his resurrection; they did not believe he could die, so how could he rise again? Now, presented with the fulfillment, they were still slow to admit the fact.

hands…bones: He now asks them to see for themselves that it is Jesus who is there. They can see the marks of the nails on his hands and feet. He is not a mere spirit; a spirit has not flesh and bones as he had.

disbelieved for joy: It was too good to be true; they could not believe their eyes.

anything to eat: A risen, glorified body does not need food, but to convince his Apostles, Jesus appeared in a body similar to that which was crucified and ate some food to prove that he was really alive again—in a new mode of life, yes, but really alive.

Thus…written: Jesus goes on to remind them of the prophecies of his resurrection which he had given them so often. He spoke also of the necessity of his death and resurrection. This was the plan of God as foretold in “the Law, the prophets and the writings” (Psalms), which was the usual Jewish description of the Old Testament.

forgiveness of sin: Beginning in Jerusalem the Apostles were to preach repentance to the world. Christ by his Incarnation, death and resurrection had obtained eternal life (salvation) for all men; this Christian gospel must be preached to all nations. For this he had chosen his Apostles; they had been witnesses of his public life, his teachings, his death and resurrection.

Our Lord’s glorious resurrection is the crowning miracle of his sojourn on earth among men. It is the foundation and cornerstone of our Christian religion. His death on Calvary proved that he was really human; his resurrection proved he was also divine. During his public life he had claimed to be God. Had that claim been untrue, God the Father could not have raised him from the dead. By his death he made atonement for the sins of the world—”he nailed them to the tree of the cross;” by his resurrection he opened the gates of death for all men and made them heirs to the eternal life.

We need hardly delay to prove the fact of the resurrection of Christ, for without it there would have been no Christianity, no Christian Church. In the story of the appearance which precedes today’s Gospel, we are told how two of Christ’s disciples were so depressed and disorientated by his death that they were giving up all interest in the dead Master and were returning home at the first opportunity (the Sabbath, Saturday, had intervened and they could not travel on that day). The Apostles were no better since Good Friday. They had remained behind locked doors for fear of the Jews. They had no hope left. They too would have left Jerusalem that Sunday were it not for the story brought by Mary Magdalene that Christ’s body had been taken from the tomb. When the Risen Christ appeared to the ten Apostles (Thomas was absent) they thought he was a ghost, so far were their thoughts from a possible resurrection.

When the truth sank into their minds, however, they became changed men. After Pentecost day they fearlessly proclaimed to the Jews, of whom they had been frightened, that Christ whom those same Jews had crucified had risen and was now glorified by the Father. Thousands of Jews in Jerusalem had come to believe in Christ, because they were convinced he had risen and was the Messiah and the Son of God, as he claimed to be. The four Evangelists testify to the truth of the Resurrection and we have the exceptional witness of St. Paul whose radical change of life can have only one explanation—he saw the Risen Christ on the road to Damascus.

Of the fact of the Resurrection we can have no doubts; Christianity is inexplicable without it, and Christianity has existed for more than two thousand years. A more important point for consideration today is what this resurrection means to us. “If Christ has not risen,” says St. Paul (1 Cor. 15:17), “vain is your faith, for you are still in your sins.” But “Christ has risen from the dead, the first fruits of those who have fallen asleep.” Our faith then is not in vain, for the founder and foundation of our faith is the Word of God who cannot deceive or be deceived, and his resurrection is the guarantee of our resurrection. He is the “first fruits,” the earnest of the full harvest that was to follow after our earthly death. We shall all rise again in glory if we have been faithful during our time on earth, in a less pleasant state if we have not followed Christ here below.

Human life has always been the great enigma for philosophers down through the ages. The resurrection of Christ, which causes and guarantees our resurrection, is the one and only explanation of that enigma. If death were the end of man, with all his gifts of intellect and will, if the grave were to enclose forever this noble being whom God has raised above all other earthly creatures and has endowed with super-mundane gifts and aspirations, then indeed man’s sojourn on earth would be an inexplicable enigma. But the gifts God gave to man were not simply to help him to make a precarious living and enjoy a fleeting happiness, interspersed with much sadness, for sixty, seventy, or even a hundred years. No, they were intended to last for eternity and to reach their real fruition in eternity.

With St. Paul then, we may well sing out today: “O death where is thy victory, O death where is thy sting? … thanks be to God who has given us the victory through Our Lord Jesus Christ” (1 Cor. 15:55-57). Yes, Eastertime is a time of rejoicing for every true Christian. It is a time for Alleluias, for praising and thanking God. Our happy future is within our reach. Our eternal happiness has been won for us by Christ and is within our grasp, if only we hold fast to the true faith of Christ, taking the rough with the smooth, going through our lesser Gethsemanes and Calvaries as Christ went through his great ones. If we do this we can hopefully await the angel who will roll back the stone from our grave one day and allow us to enter into the glory of the eternal Easter in heaven.

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On this third Sunday of Eastertide, the Church welcomes us into the Cenacle so that we can experience the visit of the Risen Lord, along with the Apostles. This is a most special and unexpected visit, which reveals a ray of the Divine Mystery and calls us with renewed force to conversion.

This visit reveals to us some of the characteristics of the new Presence of the Risen Lord. We can enumerate three: its realism, its abundance and the divine patience.

Firstly, the presence of the risen Christ is shown to be absolutely ‘real’. In the face of the Apostles’ disbelief, Jesus makes two simple gestures. He shows them His hands and His feet and He invites them to touch them. How simple and yet how marvelous! We see how the Christian is given the gift of immediacy with the divine. God stands before us and invites us to touch Him. God does not set conditions for us; He does not call for a special ‘work’ or a special ‘space’ in order for us to meet Him. Rather God crosses for us the road that separates us from Him. God himself is the ‘sacred space’ where we can meet Him. “Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” (Luke 24:39). Then because, as the evangelist tells us, “they were still incredulous for joy and were amazed” (Luke 24:41), Jesus makes a second gesture which is even more disarming and unequivocal than the first – He shares some fish with them and He eats it before them.

Therefore, the presence of Christ is something real. He is truly present, not only spiritually but corporeally too. Just as we are real, with real bodies that take up real space, so Jesus is real and physical too.

But of course, Jesus is real and physical in a new way – an abundant way. This abundance is the second characteristic of his risen presence. He is present in His real body – the crucified body that we adored on Good Friday, but at the same time the body that has been transformed. We say that his body is ‘glorified’; it is totally interpenetrated with the eternity of God, so that He can enter the upper room behind closed doors. He can eat like any other man yet He can appear suddenly and He can be touched. He can speak to those disciples with whom He shared His life two thousand years ago, and yet He is our contemporary and He invites us to share in His life too.

The presence of Christ is therefore both real and abundant, so that, while he stands before us, He also invites us to open ourselves up. We are called to abandon all that limits us and be opened to the greatness and goodness of His Life and Will.

Faced with this abundance of Jesus, we can clearly see how foolish the temptation to philosophical rationalism is for us in the same way as it was also foolish for the disciples. This doctrine, which is increasingly widespread, especially in the West, ascribes the divine ‘omnipotence’ to human rationality. It claims that humans are able to not only question and understand the meaning of reality, but even that we can make ourselves the measure of all things. In fact, the presence of the Risen Jesus shows up our inadequacy and inconsistency. God exists, He is close to us, and He is present in a way that is unpredictable and almost unimaginable for us. This means we don’t have to give up in our weakness: instead we can convert to God’s way of loving.

Finally, the Risen Christ shows the Apostles a ‘patience’ which is moving. So often when faced with unrequited love, we withdraw from relationships with those around us. Jesus, however, loves us insistently, waiting with patience for us to surrender to the splendour of his face.

Let us pray that Our Lady will obtain for us the gift of this ‘surrender’ of heart. Most Blessed Mary, who gave us Jesus, the true measure of the universe, and who is now assumed into heaven where you partake in the glory of the resurrection, direct
us to your Son and generate true life for us. Amen.